Karakalpak in Afghanistan

Introduction / History

The Karakalpaks emerged as a confederation of tribes at some time in the 15th or 16th centuries. They are genetically highly heterogeneous. During the 1500s, they became virtually independent, although definitely not united. Unfortunately, their independence was short lived. Over the next 200 years, they became subjects of the Dzungarians, the Bukharans, and the Kazaks. The Dzungarians forced them to flee in two directions. One group, the upper Karakalpaks, went up the Syr Darya River to the Ferghana Basin. The second, the lower Karakalpaks, moved closer to the Aral Sea.

The Karakalpak tribes are divided into clans called uru. The uru are further sub-divided into family groups called koshes. The members of a koshe are the descendants of a common male ancestor. They share land and are extremely loyal to each other.

The Karakalpak language is divided into two dialects: northeastern, which is very similar to Kazak, and southwestern, which is more similar to Uzbek. Their language had no written script until 1930.

The Karakalpaks ("Kara" meaning black, and "Kalpak" meaning hat) live primarily in northwestern Uzbekistan with smaller populations in Turkey, Iran and other central Asian countries. A small number are in Afghanistan.

What Are Their Lives Like?

Agriculture dominates the Karakalpak economy. They raise livestock and grow grain whenever possible in Afghanistan s harsh environment.

The Karakalpaks are generally poor, and unemployment is high, but people do what they can to make a living, working on their vegetable plots and gardens, fishing, selling at markets, raising some livestock, doing casual or seasonal jobs, etc. There is no social security system, just a network of local makankenes committees who can provide temporary support for the really destitute.

Karakalpak societies are patrilineal, which means that the line of descent is traced through the males. Large families are the ideal, and the nuclear family is composed of as many as four generations in the same household. The Karakalpaks believe that families who share meals together will stay very close.

Karakalpaks adorn their homes and yurts (summer tents used by many of the rural people), with decorative carpets, wall hangings, macrame and wide-fringed belts. They are also recognized for their excellence in work with leather, wood and bone. Their music reflects an ancient oral tradition, and the native songs are diverse in type and theme.

What Are Their Beliefs?

The Karakalpaks are Sunni Muslims of the Hanafite branch. "Sunni," is derived from the Islamic term, sunnah, which means "well-trodden path." It is believed that the correct path is that of the majority. Therefore, the tradition of the Sunni is political conformism.

The Karakalpak homeland is also one of the major centers for the Sufi sect of Islam. Some Sufi Muslims are known for practicing self-hypnosis which is induced by frenzied dancing and chanting.

What Are Their Needs?

Health issues are a concern among the Karakalpak. The incidence of certain diseases like tuberculosis, anemia, thyroid ailments, and cancers is high. With Afghanistan s limited infrastructure, the future looks bleak.

Very few Karakalpaks have heard the gospel of Jesus Christ; and among those who have heard, very few have responded.

Prayer Points

Pray that the Lord will send Christian medical teams to work among the Karakalpaks.
Pray for a clean water source for the Karakalpaks in Afghanistan
Ask the Lord to call people who are willing to go to Afghanistan and share Christ with the Karakalpaks.
Pray that Karakalpaks will begin searching for the Truth.

Text Source:   Joshua Project