Photo Source:
Arian Zwegers - Wikimedia
Creative Commons
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Map Source:
People Group location: IMB. Map geography: ESRI / GMI. Map design: Joshua Project.
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People Name: | Tai Nua, Chinese Shan |
Country: | Myanmar (Burma) |
10/40 Window: | Yes |
Population: | 104,000 |
World Population: | 718,000 |
Primary Language: | Tai Nua |
Primary Religion: | Buddhism |
Christian Adherents: | 0.11 % |
Evangelicals: | 0.11 % |
Scripture: | Portions |
Ministry Resources: | No |
Jesus Film: | Yes |
Audio Recordings: | Yes |
People Cluster: | Tai |
Affinity Bloc: | Southeast Asian Peoples |
Progress Level: |
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Although the Tai Nua are part of the official Dai nationality in China, they speak their own distinct language. They should not be confused with the identically named but different Tai Nua of Laos. Linguists have pointed out that Tai Nua is "a name given to at least two quite different southwestern branch groups." The Tai Nua profiled here are members of the Southwestern branch of the Tai language family, while the Tai Mao language spoken throughout Dehong Prefecture is similar to the Shan language of Myanmar.This Tai Nua group is mostly found in southern China, but also in northern Vietnam and Myanmar.
After a Tai Nua wedding ceremony the bridegroom goes to live with his bride's family. Traditionally he must take with him gifts of tea, rice, meat, bananas, four eggs, and two salted fish for his new in-laws. Upon arrival, the village elder takes the packets of tea and rice out to the road and calls on the spirits of heaven and earth to witness the marriage. He then ties a white thread seven times around the wrist of the bride and once around the wrist of the groom to indicate their unbreakable commitment to each other.
Although they are nominally Theravada Buddhists, the Tai Nua have many aspects of animism and polytheism mixed into their beliefs. The very first Tai god was Shalou, the god of hunting. Before a hunt, they offered sacrifices to Shalou to avert danger and to ensure success in the hunt.
There are few Christians among the Tai Nua and very little outreach is presently focused on bringing the gospel to them. Little improvement in their spiritual condition has taken place since the 1920s when one missionary lamented, "There is not a missionary working south of [Kunming] to Mohei, I am here alone and my little candle is the only light. Yet in these mountains are thousands of tribesmen who have never heard of the gospel."
The Tai Nua people need to hear that Jesus Christ offers them so much more than the spirit world ever can offer them.
Pray for openness to the gospel among Tai Nua elders and commoners.
Pray for the Lord to send dreams and visions of the Risen Christ to these people who have very little chance to hear his name.
Pray for a Disciple Making Movement to transform Tai Nua communities.