Photo Source:
Link Up Africa
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Map Source:
People Group location: Worldpop Population Grid. Map geography: ESRI / GMI. Map design: Joshua Project.
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People Name: | Swahili, Tumbatu |
Country: | Tanzania |
10/40 Window: | No |
Population: | 98,000 |
World Population: | 98,000 |
Primary Language: | Swahili |
Primary Religion: | Islam |
Christian Adherents: | 0.00 % |
Evangelicals: | 0.00 % |
Scripture: | Complete Bible |
Ministry Resources: | Yes |
Jesus Film: | Yes |
Audio Recordings: | Yes |
People Cluster: | Bantu, Swahili |
Affinity Bloc: | Sub-Saharan Peoples |
Progress Level: |
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The name Swahili literally means "coast," and is the name given to several people groups that share a common culture (Uswahili), language (Kiswahili), and religion (Islam). Though others call them "Swahili" they prefer to be named according to their local settlements. One of the Swahili peoples in Tanzania is the Tumbato Swahili.
Thousands of years ago, groups of hunters inhabited the East African coast and intermarried with the Cushite shepherds there. By the second century, Bantu-speaking people from northern Congo came to the area and intermarried with them. Subsequent groups of people migrating from other areas such as the Persian Gulf also joined these coastal people, adopting parts of their culture and language. Later, Indonesian, Hindi and Portuguese traders settled on the coast. Soon, they too began adopting Swahili traits and became a part of the larger group. Since that time, groups of Swahili have migrated to different parts of the coast, forming their own dialects and cultural variations.
Today, the Swahili people are scattered along eastern Africa and the Persian Gulf, from Saudi Arabia to Zambia. They are especially prevalent in the east coasts of Kenya and Tanzania.
Since the Tumbatu Swahili are predominantly Muslim, Islamic practices play a large role in their daily activities. Dietary laws, rules of dress, social etiquette, marriage ceremonies, laws concerning divorce, and rituals at birth and death are all governed by Islamic tradition. Parents strive to have well-mannered, respectful children, since this is highly valued among Muslims. Boys go to Islamic schools where they study the Koran. The central building in each Swahili town is the mosque. The male population can be found praying there five times a day and at special prayer meetings on Fridays.
The Tumbatu Swahili have recently demonstrated an interest in Western culture. For example, in addition to attending Islamic schools, most children also attend non-religious schools to acquire a Western-style education. Also, traditional Swahili folk medicines are no longer the only means of treating those with illnesses. Modern medical clinics have now been built in some areas. Many of the people who live in large cities now own televisions through which they are constantly being exposed to Western ideas. Swahili women are more independent today than in times past and are becoming more involved in the economic and social realms of society.
Tumbatu Swahili culture has not only been influenced by the Islamic religion and Western ideas but also by the Northeast Bantu and Arab cultures, as well as Asian, Persian and Indian cultures. This has made their culture quite unique, and they can easily be distinguished from their neighbors.
Nearly all of Tumbatu Swahili profess to be Muslims; however, many of their traditional pre-Islamic beliefs and practices still exist. For example, they believe that many spirits exist, both good and evil. They also believe in the supernatural power of witches and sorcerers.
The Tumbatu Swahili often have folk explanations for natural occurrences. For example, some believe that a cow is supporting the earth and that earthquakes are caused when the cow moves its horns. They believe that thunder is the sound of Allah speaking with the angels and that lightning occurs when Allah is pleased. To the Tumbatu Swahili, lightning is a good sign because it means that Allah will send plentiful rain and food that year.
Although Christian resources are available in the Swahili language, there are only a small number of any Swahili people who follow Christ. Laborers who are sensitive to the Muslim culture are greatly needed to work among the Swahili.
Ask God to raise up prayer teams to break up the soil through worship and intercession.
Pray for spiritual openness to the savior.
Ask God to raise up Christian businessmen who will boldly share Christ with the Tumbatu Swahili people.
Ask the Lord of the harvest to send out many laborers to the Tumbato Swahili people in Tanzania.
Pray that the Holy Spirit will encourage the small number of Swahili believers.
Ask the Lord to raise up strong local churches among the Tumbato Swahili people in Tanzania and Kenya.